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American Studies: A Monograph Series - 274: Walking the Möbius Strip

An Inquiry into Knowing in Richard Powers’s Fiction

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  • 291 Seiten
  • 11 Lesestunden

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‘Walking the Möbius Strip’ locates Richard Powers’s fiction at the crossroads of postmodern and post-postmodern aesthetics and argues that this paradigm shift shapes the models of knowledge and understanding that underwrite his work. The readings of ‘Plowing the Dark’, ‘Galatea 2.2’, and ‘The Echo Maker’ are inspired by Jacques Lacan’s image of cognition as a Möbius strip on which different forms of propositional and non-propositional knowledge bleed into and depend upon one another. Drawing on feminist epistemology and psychoanalysis, this study highlights Powers’s interest in the non-propositional aspects of cognition, that is, in all that escapes the frameworks of scientific empiricism and can only be known through the mediation of fictional narrative. It reveals a deep dissatisfaction in the novels with the suggestion that knowledge and understanding must be objective and rational, and elucidates Powers’s idea that fiction can be a powerful tool for integrating various kinds of knowledge.

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American Studies: A Monograph Series - 274: Walking the Möbius Strip, Johanna Heil

Sprache
Erscheinungsdatum
2016
Einband
(Hardcover),
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Titel
American Studies: A Monograph Series - 274: Walking the Möbius Strip
Untertitel
An Inquiry into Knowing in Richard Powers’s Fiction
Sprache
Englisch
Autor*innen
Johanna Heil
Erscheinungsdatum
2016
Einband
Hardcover
Seitenzahl
291
ISBN10
3825364909
ISBN13
9783825364908
Reihe
Beschreibung
‘Walking the Möbius Strip’ locates Richard Powers’s fiction at the crossroads of postmodern and post-postmodern aesthetics and argues that this paradigm shift shapes the models of knowledge and understanding that underwrite his work. The readings of ‘Plowing the Dark’, ‘Galatea 2.2’, and ‘The Echo Maker’ are inspired by Jacques Lacan’s image of cognition as a Möbius strip on which different forms of propositional and non-propositional knowledge bleed into and depend upon one another. Drawing on feminist epistemology and psychoanalysis, this study highlights Powers’s interest in the non-propositional aspects of cognition, that is, in all that escapes the frameworks of scientific empiricism and can only be known through the mediation of fictional narrative. It reveals a deep dissatisfaction in the novels with the suggestion that knowledge and understanding must be objective and rational, and elucidates Powers’s idea that fiction can be a powerful tool for integrating various kinds of knowledge.