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Lords of All the World

Ideologies of Empire in Spain, Britain and France c.1500-c.1800

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The rise and fall of modern colonial empires significantly influenced European political theory and national identity. This work uniquely compares the theories of empire that developed within the major colonial powers of Spain, Britain, and France. Anthony Pagden explores how rulers from these nations adopted the Roman Emperor Antoninus's claim of being "Lord of all the World." He examines the justifications for seizing aboriginal lands and subjugating indigenous peoples, revealing that each country cultivated distinct identities and political languages. Until the early eighteenth century, Spanish theories emphasized evangelization and military glory, while French and British perspectives increasingly focused on the economic benefits of trade and agriculture. By the late eighteenth century, influential thinkers in all three nations, along with voices from the colonies, began to view their empires as costly and morally problematic experiments in human expansion, characterized by brutality and servitude. Pagden concludes by discussing how this growing hostility toward empire evolved into a cosmopolitan ideal aimed at replacing world empires with federations of equal and independent states.

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Lords of All the World, Anthony Pagden

Sprache
Erscheinungsdatum
1995,
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Titel
Lords of All the World
Untertitel
Ideologies of Empire in Spain, Britain and France c.1500-c.1800
Sprache
Englisch
Autor*innen
Anthony Pagden
Erscheinungsdatum
1995
Seitenzahl
244
ISBN10
0300074492
ISBN13
9780300074499
Reihe
Beschreibung
The rise and fall of modern colonial empires significantly influenced European political theory and national identity. This work uniquely compares the theories of empire that developed within the major colonial powers of Spain, Britain, and France. Anthony Pagden explores how rulers from these nations adopted the Roman Emperor Antoninus's claim of being "Lord of all the World." He examines the justifications for seizing aboriginal lands and subjugating indigenous peoples, revealing that each country cultivated distinct identities and political languages. Until the early eighteenth century, Spanish theories emphasized evangelization and military glory, while French and British perspectives increasingly focused on the economic benefits of trade and agriculture. By the late eighteenth century, influential thinkers in all three nations, along with voices from the colonies, began to view their empires as costly and morally problematic experiments in human expansion, characterized by brutality and servitude. Pagden concludes by discussing how this growing hostility toward empire evolved into a cosmopolitan ideal aimed at replacing world empires with federations of equal and independent states.