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Dayananda Swami

    Swami Dayananda Saraswati war ein Mönch des hinduistischen Mönchsordens und ein anerkannter traditioneller Lehrer der Advaita Vedanta. Mit tiefgreifender Gelehrsamkeit in Sanskrit und einem feinen Gespür für zeitgenössische Probleme verband er traditionelle Lehren mit modernem Verständnis und sprach sowohl traditionelle als auch moderne Studenten an. Er lehrte Vedanta über fünf Jahrzehnte in Indien und seit 1976 weltweit. Sein Einfluss zeigt sich in den zahlreichen von ihm gegründeten Vedanta-Lehrzentren und seiner Unterstützung humanitärer Initiativen für Bildung und Gesundheitswesen in abgelegenen Gemeinschaften.

    Introduction to vedanta
    • Introduction to vedanta

      • 168 Seiten
      • 6 Lesestunden
      4,6(106)Abgeben

      We spend all our lives in the pursuit of varied pleasures, wealth and fame expecting these will give us total fulfillment. Yet, each moment of joy is only that: momentary, showing up the rest of our lives to be unsatisfying, somehow lacking and incomplete. On the other hand, Vedanta, the body of knowledge found at the end of the Veda, asserts with breathtaking boldness that one's true nature is completeness and limitlessness. Vedanta also promises that moksa, liberation from all forms of limitations that seem to bind a human being, is possible here and now. In this lucid, lively introduction to Vedanta, Swami Dayananda shows how man's constant struggle to overcome these limitations through the ceaseless pursuit of security and pleasure are predestined to failure for the simple reason that they are misdirected: they stem from a failure in understanding the real nature of the fundamental problem itself. All effort howsoever great or unremitting being limited, the result of such effort is also bound to be equally limited, inadequate. The road to freedom from limitation, then, can scarcely lie that way. Indeed, asserts Vedanta, it is only to be found in the correct knowledge of one's true nature as absolute. This vital first step, a clear understanding of man's fundamental problem of ignorance and error about his real nature. Is what this book is all about.

      Introduction to vedanta