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Theological Aesthetics

God in Imagination, Beauty, and Art

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This book delves into the connection between aesthetic experience and our understanding of the holy, aiming to articulate a theology of revelation through the lens of aesthetic feeling, imagination, beauty, and the arts. Richard Viladesau examines how theology can embody imaginative and beautiful elements, focusing on the theological significance of aesthetic data across three major spheres of perception. Central to his inquiry is how these spheres serve as ambiguous sources of revelation. While much of the discussion is framed within Catholic theology, referencing figures like the Church Fathers, Karl Rahner, and Hans Urs von Balthasar, Viladesau also incorporates insights from Protestant theologian Gerardus van der Leeuw and thinkers such as Hans Georg Gadamer and Iris Murdoch. His analysis is enriched by artistic examples, including Mozart's music as interpreted by Karl Barth, Schoenberg's opera Moses und Aron, the sculptures of Chartres Cathedral, and the poetry of Rilke and Michelangelo. Ultimately, Viladesau presents a transcendental theology of aesthetics, positing that beauty, understood through Thomistic principles, is not just a perfection but a transcendental quality. He argues that every instance of beauty, when rightly perceived, implies a divine beauty, asserting that God is the essential condition for the existence of beauty.

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Theological Aesthetics, Richard Viladesau

Sprache
Erscheinungsdatum
1999
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(Hardcover)
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Titel
Theological Aesthetics
Untertitel
God in Imagination, Beauty, and Art
Sprache
Englisch
Erscheinungsdatum
1999
Einband
Hardcover
Seitenzahl
320
ISBN10
019512622X
ISBN13
9780195126228
Reihe
Beschreibung
This book delves into the connection between aesthetic experience and our understanding of the holy, aiming to articulate a theology of revelation through the lens of aesthetic feeling, imagination, beauty, and the arts. Richard Viladesau examines how theology can embody imaginative and beautiful elements, focusing on the theological significance of aesthetic data across three major spheres of perception. Central to his inquiry is how these spheres serve as ambiguous sources of revelation. While much of the discussion is framed within Catholic theology, referencing figures like the Church Fathers, Karl Rahner, and Hans Urs von Balthasar, Viladesau also incorporates insights from Protestant theologian Gerardus van der Leeuw and thinkers such as Hans Georg Gadamer and Iris Murdoch. His analysis is enriched by artistic examples, including Mozart's music as interpreted by Karl Barth, Schoenberg's opera Moses und Aron, the sculptures of Chartres Cathedral, and the poetry of Rilke and Michelangelo. Ultimately, Viladesau presents a transcendental theology of aesthetics, positing that beauty, understood through Thomistic principles, is not just a perfection but a transcendental quality. He argues that every instance of beauty, when rightly perceived, implies a divine beauty, asserting that God is the essential condition for the existence of beauty.