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Homo Ludens : A Study of the Play-Element in Culture

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In Homo Ludens, Johan Huizinga defines play as the central activity in flourishing societies. He identifies five characteristics of play: it is free; it is not ordinary or real life; it is distinct from ordinary life both as to locality and duration; it creates order; it is connected with no material interest, and from it no profit can be gained. With cross-cultural examples from the humanities, business, and politics, Huizinga examines play in all its diverse guises as it relates to language, law, war, knowledge, poetry, myth, philosophy, art, and much more. As he writes, Civilization is, in its earliest phases, played. It does not come from play like a baby detaching itself from the womb: it arises in and as play, and never leaves it. Starting with Plato, Huizinga traces the contribution of man the player through the Middle Ages, the Renaissance, and early modern world. With an eye for our own times he writes: In American politics [play] is even more evident. Long before the two-party system had reduced itself to two gigantic teams whose political differences were hardly discernible to an outsider, electioneering in America had developed into a kind of national sport. With its remarkable historical sweep, Homo Ludens defines play for generations to come

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Homo Ludens : A Study of the Play-Element in Culture, Johan Huizinga

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Erscheinungsdatum
2016
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Titel
Homo Ludens : A Study of the Play-Element in Culture
Sprache
Englisch
Autor*innen
Johan Huizinga
Erscheinungsdatum
2016
Einband
Paperback
Seitenzahl
232
ISBN10
1621389995
ISBN13
9781621389996
Reihe
Erstveröffentlichung
1938
Originaltitel
Homo ludens
Bewertung
3,95 von 5 Sternen
Beschreibung
In Homo Ludens, Johan Huizinga defines play as the central activity in flourishing societies. He identifies five characteristics of play: it is free; it is not ordinary or real life; it is distinct from ordinary life both as to locality and duration; it creates order; it is connected with no material interest, and from it no profit can be gained. With cross-cultural examples from the humanities, business, and politics, Huizinga examines play in all its diverse guises as it relates to language, law, war, knowledge, poetry, myth, philosophy, art, and much more. As he writes, Civilization is, in its earliest phases, played. It does not come from play like a baby detaching itself from the womb: it arises in and as play, and never leaves it. Starting with Plato, Huizinga traces the contribution of man the player through the Middle Ages, the Renaissance, and early modern world. With an eye for our own times he writes: In American politics [play] is even more evident. Long before the two-party system had reduced itself to two gigantic teams whose political differences were hardly discernible to an outsider, electioneering in America had developed into a kind of national sport. With its remarkable historical sweep, Homo Ludens defines play for generations to come