Livia Kohn Bücher

Der Taoist und Philosoph Ch'en T'uan, der im 10. Jahrhundert auf dem Hua-shan lebte, war mitverantwortlich für die Synthese von Konfuzianismus, Taoismus und Buddhismus in der Sung-Zeit. Sein Leben wurde als das eines beispielhaften Hsien-Heiligen vielfach legendarisch ausgestaltet. Die Untersuchung seiner Legende deckt Strukturen der Typisierung auf und problematisiert den Begriff «Hsien». Weiterhin werden die Bedeutung für die politische Legitimation gezeigt und der Zusammenhang mit dem religiösen Ideal des Taoismus nachgewiesen.

Explores the different forms of Daoyin in historical sequence, beginning with the early medical manuscripts of the Han dynasty, then moving into its religious adaptation in Highest Clarity Daoism. This work outlines late imperial forms and describes the transformation of the practice in the... číst celé

Thirty major scholars in the field wrote this new, authoritative guide to the main features and development of Daoism. The chapters are devoted to either specific periods, or topics such as Women in Daoism, Daoism in Korea and Daoist Ritual Music. Each chapter rigidly deals with a fixed set of aspects, such as history, texts, worldview and practices.Clear markings in the chapters themselves and a detailed index make this volume the most accessible key resource on Daoism past and present.

Daoism, a significant Eastern religious tradition, has historically been less recognized than Buddhism and Hinduism. However, with a growing interest in Eastern religions and alternative spiritual practices, Daoism is gaining attention. The book explores its principles, practices, and cultural impact, offering insights into its philosophy and relevance in contemporary spirituality.

French, German, and Japanese scholars explore historical and technical as well as religious aspects of Taoism, ranging from pre-Han practice to the contemporary revival

The Daode jing (Book of the Dao and Its Virtue) is an essential work in both traditional Chinese culture and world philosophy. This guide provides an overview of the text, presenting its historical unfolding, its major concepts, and its contemporary use.

This exciting new work translates two 12th-century texts associated with the legendary immortals Zhongli Quan and L Dongbin, founders of the Zhong L tradition of internal alchemy. First, the Zhong-L chuandao ji, in dialogue format, outlines the cosmological parameters of the practice, then describes various methods of attainment. Second, the Lingbao bifa, assembling various revealed sources and commentaries, presents similar concepts and adds more specific practices. In addition to the translations, The Zhong-L System provides a discussion in five chapters: Historical Unfolding, The Workings of the Universe, The Human Condition, Stages and Processes, and Key Practices. It makes both the underlying cosmology and the practical transformation accessible and understandable in plain, straightforward language. Beyond providing an in-depth understanding for modern practitioners, the work is essential for anyone concerned with Daoist history, cosmology, and internal alchemy.

Did Chinese mysticism vanish after its first appearance in ancient Taoist philosophy, to surface only after a thousand years had passed, when the Chinese had adapted Buddhism to their own culture? This first integrated survey of the mystical dimension of Taoism disputes the commonly accepted idea of such a hiatus. Covering the period from the Daode jing to the end of the Tang, Livia Kohn reveals an often misunderstood Chinese mystical tradition that continued through the ages. Influenced by but ultimately independent of Buddhism, it took forms more various than the quietistic withdrawal of Laozi or the sudden enlightenment of the Chan Buddhists. On the basis of a new theoretical evaluation of mysticism, this study analyzes the relationship between philosophical and religious Taoism and between Buddhism and the native Chinese tradition. Kohn shows how the quietistic and socially oriented Daode jing was combined with the ecstatic and individualistic mysticism of the Zhuangzi, with immortality beliefs and practices, and with Buddhist insight meditation, mind analysis, and doctrines of karma and retribution. She goes on to demonstrate that Chinese mysticism, a complex synthesis by the late Six Dynasties, reached its zenith in the Tang, laying the foundations for later developments in the Song traditions of Inner Alchemy, Chan Buddhism, and Neo-Confucianism.