Autor des Bestseller-Romans "The Dirty Parts of the Bible", der humorvolle Einblicke bietet, sowie von neu interpretierten Klassikern der Weisheitsliteratur von Philosophen wie Epiktet, Marcus Aurelius und Ralph Waldo Emerson. Seine Werke verbinden gekonnt zeitgenössischen Humor mit tiefgründiger philosophischer Reflexion und machen zeitlose Erkenntnisse einem modernen Publikum zugänglich. Mit einem feinen Gespür für die heutige Sprache und einem Hauch von Ironie haucht der Autor alten Weisheiten neues Leben ein und bietet den Lesern eine frische und fesselnde Perspektive.
Allen's practical philosophy of successful living has awakened millions to the discovery and perception of the truth that "they themselves are makers of themselves". Building on the Bible verse. "As a man thinketh, so he is", Allen insists that it is within the power of each person to form his own character and create his own happiness. Copyright © Libri GmbH. All rights reserved.
The Tao Teh King (Tao Te Ching) forms the fundamental core of modern Taoist philosophy and has informed the beliefs and mode of life of the people of China for 2500 years. For all those who seek peace, contentment, harmony and balance in life, the Tao Teh King is an indispensable resource. Lao Tse's words speak directly to the heart with simple, direct and profound wisdom addressing the core principles of the art of living well.The translation and commentary presented here was completed between 1921 and 1923 and serialized in the periodical magazine The Theosophical Quarterly. The society responsible for the periodical was dissolved some fifteen years later, leaving this translation to lay dormant these many years. It is reproduced verbatim, but with an adjustment in formatting-providing the translation itself, in whole, prior to the commentary-the addition of a foreword, and of additional notes.Charles Johnston's article on the Religion of China, reproduced in this volume, demonstrates the depth of his understanding not only of Ancient China and its religious life, but of its place in the larger context of human religious thought. This wider contextual grasp lends itself to a much more expansive commentary upon the Tao Teh King than we commonly find, as Johnston is able to draw many parallels to other world-teachings, some of which the student may be more intimately familiar.