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James H. Cone

    James Hal Cone war ein Vordenker der schwarzen Befreiungstheologie, einer Theologie, die in der Erfahrung der Afroamerikaner verwurzelt ist und mit anderen christlichen Befreiungstheologien in Verbindung steht. Sein Werk bot eine kraftvolle neue Formulierung der Eigenheiten der Theologie der schwarzen Kirche und beeinflusste die theologische Diskussion maßgeblich. Cones Schriften haben seit ihrer Entstehung eine starke politische und einflussreiche Haltung bewahrt und sowohl Zustimmung als auch kritische Auseinandersetzung innerhalb und außerhalb des afroamerikanischen theologischen Raums hervorgerufen.

    God of the Oppressed
    Martin and Malcolm and America
    Martin and Malcolm and America. A Dream or a Nightmare?
    The Cross and the Lynching Tree
    Schwarze Theologie
    • The Cross and the Lynching Tree

      • 224 Seiten
      • 8 Lesestunden
      4,6(487)Abgeben

      Examines the symbols of the cross and the lynching tree in African Americans daily life, spiritual life and history.

      The Cross and the Lynching Tree
    • Martin and Malcolm and America

      • 392 Seiten
      • 14 Lesestunden
      4,5(38)Abgeben

      This groundbreaking and highly acclaimed work examines the two most influential African-American leaders of this century. While Martin Luther King, Jr., saw America as essentially a dream . . . as yet unfulfilled, Malcolm X viewed America as a realized nightmare. James Cone cuts through superficial assessments of King and Malcolm as polar opposites to reveal two men whose visions are complementary and moving toward convergence.

      Martin and Malcolm and America
    • God of the Oppressed remains a landmark in the development of Black Theology—the first effort to present a systematic theology drawing fully on the resources of African-American religion and culture. Responding to the criticism that his previous books drew too heavily on Euro-American definitions of theology, James Cone went back to his experience of the black church in Bearden, Arkansas, the tradition of the Spirituals and black folklore, and the black history of struggle and survival, to construct a new approach to the gospel. In his reflections on God, Jesus, suffering, and liberation, Cone relates the gospel message to the experience of the black community. But a wider theme of the book is the role that social and historical context plays in framing the questions we address to God, as well as the mode of the answers provided. Revised, including a new introduction by Cone, God of the Oppressed remains invaluable for scholars, students, clergy, and everyone concerned with vital, contemporary God-Talk.

      God of the Oppressed