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Roberto Mangabeira Unger

    Roberto Mangabeira Unger ist ein Philosoph und Politiker, dessen Werke sich mit sozialer, politischer und ökonomischer Theorie auseinandersetzen. Im Kern seines Denkens steht die Ansicht, dass die Menschheit größer ist als ihr Kontext, wobei jedes Individuum die Fähigkeit zu einem besseren Leben besitzt. Er argumentiert, dass die soziale Welt gemacht und vorgestellt wird, und behauptet, dass keine natürlichen oder notwendigen Ordnungen das soziale, politische oder wirtschaftliche Leben untermauern. Unger betrachtet gesellschaftliche Institutionen als historische Artefakte, die offen für Experimente und Überarbeitungen bleiben sollten, um Individuen und Kollektive zu stärken. Seine Arbeit bietet eine Vision für die Menschheit und ein Programm zu ihrer Befreiung.

    The singular universe and the reality of time : a proposal in natural philosophy
    The World and Us
    The Religion of the Future
    Governing the World Without World Government
    The Singular Universe and the Reality of Time
    Leidenschaft
    • A new vanguard of production, the knowledge economy, emerges in the world's major economies. However, in each sector, it appears as a fringe that excludes the vast majority of workers and companies. The result of this exclusion is to depress growth and exacerbate inequality. Following the example of Adam Smith and Karl Marx, who argued that the best way to understand the economic regime and its possibilities for transformation is to study the most advanced production of the time, Roberto Mangabeira Unger analyzes what the knowledge economy is and what it could become. For Unger, the deepening of advanced production and its dissemination—inclusive vanguardism—are twin endeavors. Together, they have revolutionary potential: to accelerate growth, reverse inequality, and empower all participants in the productive process. To effect this transformation, it is necessary to change not only productive practices and economic institutions but also education, culture, and politics. It is also essential to rely on ideas that established economic theory does not provide. Unger outlines the broad lines of these alternatives for social organization and economic thought.

      The Knowledge Economy2022
      3,5
    • Cosmology is in crisis. In this book, philosopher Roberto Mangabeira Unger and physicist Lee Smolin, world-renowned for their radical ideas in their fields, argue for a revolution in our cosmological ideas. The book is readily accessible to non-scientists as well as to the physicists and cosmologists whom it challenges.

      The Singular Universe and the Reality of Time2021
      4,5
    • A new philosophy of religion for a secular world How can we live in such a way that we die only once? How can we organize a society that gives us a better chance to be fully alive? How can we reinvent religion so that it liberates us instead of consoling us? These questions stand at the center of Roberto Mangabeira Unger’s The Religion of the Future: an argument for both spiritual and political revolution. It proposes the content of a religion that can survive without faith in a transcendent God or in life after death. According to this religion—the religion of the future—human beings can be more human by becoming more godlike, not just later, in another life or another time, but right now, on Earth and in their own lives. They can become more godlike without denying the irreparable flaws in the human condition: our mortality, groundlessness, and insatiability.

      The Religion of the Future2016
      4,0
    • The civil rights and feminist movements of the sixties did not leave legal theory untouched. Over the following two decades, the critical legal studies movement—led by the Brazilian philosopher, social theorist and politician Roberto Unger—sought to transform traditional views of law and legal doctrine, revealing the hidden interests and class dominations in prevailing legal frameworks. It remains highly influential, having spawned more recent movements, including feminist legal studies and critical race theory. The Critical Legal Studies Movement develops its major ideas, showing how laws and legal discourse hide the social inequalities and political biases that so interest philosophy and revolutionary politics.

      The Critical Legal Studies Movement1986
      3,7