Henrietta L. Moore ist eine britische Sozialanthropologin, deren Werk sich mit Kultur, Kommunikation und globalem Einfluss befasst. Sie untersucht, wie soziale Strukturen und kulturelle Konzepte menschliche Leben und Beziehungen in der modernen Welt prägen. Ihre Forschung konzentriert sich auf das Verständnis der Komplexität der globalen Gesellschaft und darauf, wie diese Komplexität in verschiedenen Kontexten kommuniziert und interpretiert wird. Mit ihren Analysen trägt Moore zu einem tieferen Verständnis der gegenwärtigen sozialen und kulturellen Dynamiken bei.
How adequate are our theories of globalisation for analysing the worlds we share with others? In this provocative new book, Henrietta Moore asks us to step back and re-examine in a fresh way the interconnections normally labeled 'globalisation'.
This is the first book which examines the nature and significance of a feminist critique in anthropology. It offers a clear introduction to, and balanced assessment of, the theoretical and practical issues raised by the development of a feminist anthropology. Henrietta Moore situates the development of a feminist approach in anthropology within the context of the discipline, examining the ways in which women have been studied in anthropology - as well as the ways in which the study of gender has influenced the development of the discipline anthropology. She considers the application of feminist work to key areas of anthropological research, and addresses the question of what social anthropology has to contribute to contemporary feminism. Throughout the book Henrietta Moore's analysis is informed by her own extensive fieldwork in Africa and by her concern to develop anthropological theory and method by means of feminist critique. This book will be of particular value to students in anthropology, women's studies and the social sciences.
In this new book Henrietta Moore examines the limitations of the theoretical languages used by anthropologists and others to write about sex, gender, and sexuality. Moore begins by discussing recent feminist debates on the body and the notion of the non-universal human subject. She then considers why anthropologists have contributed relatively little to these debates, suggesting that this reflects the history of anthropology's conceptualization of ""persons"" or ""selves"" cross-culturally. The author also pursues a series of related themes, including the links between gender, identity, and violence; the construction of domestic space and its relationship to bodily practices and the internalization of relations of difference; and the links between the gender of the anthropologist and the writing of anthropology. By developing a specific anthropological approach to feminist post-structuralist and psychoanalytic theory, Moore demonstrates anthropology's contribution to current debates in feminist theory.