Arvind Sharma ist ein renommierter Gelehrter auf dem Gebiet der vergleichenden Religionswissenschaft, dessen Werk tief in indische Studien und Theologie eintaucht. Seine Forschung beleuchtet die komplexen Verbindungen zwischen Glauben und Kultur und betont eine vergleichende Perspektive. Sharmas akademischer Ansatz wurzelt in einem multidisziplinären Verständnis religiöser Traditionen. Er bringt tiefe Einblicke in seine Analysen ein und hilft den Lesern, die Vielfalt des spirituellen Denkens besser zu verstehen.
In einer von Konflikten zerrissenen Welt ist es wichtig, den friedenstiftenden Kern der Weltreligion zu verstehen, um ihren von gegenseitigen Mißverständnissen geschürten Dissens überwinden zu können. Dieses Buch leistet einen großen Beitrag dazu. Hier werden die einzelnen spirituellen Traditionen nicht von außen oder durch die Brille einer anderen Religion betrachtet. Die Autoren, alle international anerkannte Fachleute, machen uns ihre jeweilige religiöse Tradition, deren Entwicklung bis in die Moderne und deren essentiellen Kern vielmehr von innen her begreifbar.
This book offers a thorough exploration of Phenomenology of Religion, structured in three parts. The first analyzes the term's connotations, the second situates the method within religious studies, and the last discusses current debates, culminating in the author's unique contribution.
This is a book by women about women in the religions of the world. It presents all the basic facts and ideological issues concerning the position of women in the major religious traditions of humanity: Buddhism, Christianity, Confucianism, Hinduism, Islam, Judaism, Taoism, and tribal religions. A special feature of the book is its phenomenological approach, wherein scholars examine sacred textual materials. Each contributor not only studies her religion from within, but also studies it from her own feminine perspective. Each is an adept historian of religions, who grounds her analysis in publicly verifiable facts. The book strikes a delicate balance between hard fact and delicate perception, the best tradition of phenomenology and the history of religions. It also demonstrates how much religions may vary over time. Contributors are Katherine K. Young, Associate Professor of Religious Studies at McGill University; Nancy Schuster Barnes, whose Ph.D. is in Sanskrit and Indian Studies; M. Theresa Kelleher, Assistant Professor of Religion and Asian Studies at Manhattanville College; Barbara Reed, Assistant Professor of Religion at St. Olaf College; Denise L. Carmody, Professor and Chair, Department of Religion, The University of Tulsa. Also Jane I. Smith, Associate Dean for Academic Affairs and Lecturer in Islamic Studies at Harvard Divinity School; Rosemary Radford Ruether, Georgia Harkness Professor of Applied Theology at the Garrett-Evangelical Theological Seminary; Rita M. Gross, Associate Professor of Comparative Religions at the University of Wisconsin, Eau Clair.
The book explores the concept of extinction, defining it as the process through which species cease to exist, leading to a decline in biodiversity. It examines the challenges in identifying the exact moment of extinction, often determined retrospectively after a species has been absent for a while. Factors contributing to extinction include habitat changes and competition. Notably, it highlights that over 99% of species that have ever existed are now extinct, while mass extinctions may have played a role in accelerating evolutionary diversification.
This collection features a diverse array of quotable thoughts that explore various subjects, offering insights and reflections that inspire and provoke thought. Each quote encapsulates wisdom and perspective, making it a valuable resource for readers seeking motivation or deeper understanding across different themes. Ideal for anyone looking to enrich their knowledge or find inspiration in succinct expressions of thought.
The story explores themes of friendship, forgiveness, and the contrasting ways individuals process hurt and gratitude. After a heated argument in the desert, one friend slaps the other, who chooses to express his pain by writing in the sand. Later, when the slapped friend nearly drowns, his companion saves him, prompting a shift in expression as he carves his gratitude into stone. This narrative illustrates how true friendship can endure conflicts and transform pain into appreciation.
To write on the Manusmriti is to play with fire! This statement is not merely metaphorical; the Manusmriti has a history of being literally torched. But where there is fire, there is also the possibility of light.'
