Allison P. Coudert Bücher






Leibniz, mysticism and religion
- 212 Seiten
- 8 Lesestunden
Seven essays, from a November 1994 conference in Los Angeles, aspire to stamp out once and for all the notion that Kant solved the problem of skepticism. Commemorating C. F. Staudlin, the first historian of skepticism (1794), they document the continuing vitality of a skeptical tradition in Germany, France, and Britain. They consider the role of skepticism in pure philosophy itself, but also in politics; science; and social issues such as smallpox inoculation, suicide, and capital punishment. Annotation copyrighted by Book News, Inc., Portland, OR
Religion, Magic, and Science in Early Modern Europe and America
- 324 Seiten
- 12 Lesestunden
Exploring the interplay of science, magic, and religion during the 15th to 17th centuries, this study reveals how these seemingly opposing forces converged to shape the foundations of modern culture. It delves into the historical context and the transformative ideas that emerged during this pivotal period, highlighting the complex relationships that influenced cultural development.
If he had lived among the Greeks, he would now be numbered among the stars. So wrote Gottfried Wilhelm Leibniz in his epitaph for Francis Mercury van Helmont. With his friend Christian Knorr von Rosenroth, van Helmont edited the Kabbala Denudata (1677-1684), the largest collection of Lurianic Kabbalistic texts available to Christians up to that time. Because the subject matter of this work appears so difficult and arcane, it has never been appreciated as a significant text for understanding the emergence of modern thought. However, one can find in it the basis for the faith in science, the belief in progress, and the pluralism characteristic of later western thought. The Lurianic Kabbalah thus deserves a place it has never received in histories of western scientific and cultural developments.
Leibniz and the Kabbalah
- 248 Seiten
- 9 Lesestunden
The Kabbalah did influence Leibniz, and a recognition of this will lead to both a better understanding of the supposed "quirkiness,,2 of Leibniz's philosophy and an appreciation ofthe Kabbalah as an integral but hitherto ignored factor in the emergence of the modem secular and scientifically oriented world.