Francis Hutcheson Reihenfolge der Bücher

The author's exploration of human nature delves into concepts such as the supreme good, divine providence, and civil government. The work argues that mankind's weaknesses paradoxically contribute to overall happiness and the greater good, offering a thought-provoking perspective on natural rights and societal structures.

Esej o naturze naszych uczuć i afektów oraz Przykłady działania zmysłu moralnego to obok Badań dotyczących pochodzenia naszych idei piękna i cnoty najważniejsze dzieła Francisa Hutchesona (1694–1746), klasyka oświeceniowej filozofii brytyjskiej. Przedstawia on w nich wpisującą się w szkołę emotywizmu etycznego koncepcję zmysłu moralnego, której bezpośrednich inspiracji można doszukiwać się w myśli Anthony’ego Ashleya Coopera Shaftesbury’ego i którą rozwijali później najwięksi filozofowie epoki: Adam Smith oraz David Hume. Jednym z centralnych motywów jego filozofii jest przekonanie o powszechnej ludzkiej życzliwości, obie zaś prezentowane w niniejszym tomie prace zawierają argumentację na rzecz owego poglądu, stanowiąc przy tym swoisty podręcznik cnotliwego życia.

"Francis Hutcheson is often described as the father of the Scottish Enlightenment, and in this modern edition, never-before-published personal letters reveal the loyalty and lasting affection Hutcheson had for his friends, and his published correspondence and speeches bring to light his polemical skills in controversy and his preoccupation with religious and intellectual liberty"--

Francis Hutcheson's first book, "An Inquiry into the Original of Our Ideas of Beauty and Virtue, " was published in 1725, when its author was only thirty-one, and went through four editions during his lifetime. This seminal text of the Scottish Enlightenment is now available for the first time in a variorum edition based on the 1726 edition. The "Inquiry" was written as a critical response to the work of Bernard Mandeville and as a defense of the ideas of Anthony Ashley Cooper, Lord Shaftesbury. It consists of two treatises exploring our aesthetic and our moral abilities. Francis Hutcheson was a crucial link between the continental European natural law tradition and the emerging Scottish Enlightenment. Hence, he is a pivotal figure in the Natural Law and Enlightenment Classics series. A contemporary of Lord Kames and George Turnbull, an acquaintance of David Hume, and the teacher of Adam Smith, Hutcheson was arguably the leading figure in making Scotland distinctive within the general European Enlightenment. Wolfgang Leidhold is Professor of Political Science at the University of Cologne. Knud Haakonssen is Professor of Intellectual History and Director of the Centre for Intellectual History at the University of Sussex, England.

In this new, dual-language edition, Hutcheson’s Latin Philosophiae Moralis Institutio Compendiaria is presented on facing pages with its English translation, A Short Introduction to Moral Philosophy, together with all the relevant alterations of the 1745 edition relating to the 1742 edition of the Institutio, including all the omissions and additions by the translator in the Short Introduction.Francis Hutcheson (1694–1746) was educated at the University of Glasgow, where he assumed the chair of moral philosophy in 1729.Luigi Turco is Professor of Philosophy at the University of Bologna.Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

"Francis Hutcheson was one of the most important figures in the Scottish Enlightenment. He influenced not only leading thinkers, such as David Hume, Adam Smith, and Thomas Reid, but also a wider circle of intellectuals in England, Europe, and America." "Hutcheson viewed philosophy as a practical matter, not merely a theoretical exercise, and in his Philosophiae Moralis Instituto Compendiaria, we have his arguments for how to live a virtuous, useful, engaged life based on belief in the benevolence of God, the harmony of the universe, and the sociable dispositions of human beings. The aim was to provide a text for university students, putting forward Hutcheson's optimistic view of human nature and its relationship to the Divinity, as well as providing students with the knowledge of natural and civil law required by the university curriculum." "In this Liberty Fund edition, the Latin text of 1745, Philosophiae Moralis Instituto Compendiaria, is printed facing its 1747 English translation, A Short Introduction to Moral Philosophy. Passages left untranslated in the 1747 edition have been rendered into English for the first time, and the anonymous translator's interpolations have been identified. Luigi Turco's introduction and extensive annotations provide context, references, and, where needed, clarification for the modern reader."--Jacket

This English translation makes Hutcheson's influential works on logic and metaphysics accessible to a wider audience, previously limited to Latin readers. His texts from the 18th century, which cover essential topics like ontology and the science of the soul, are foundational for understanding his moral and political philosophy. The accompanying introduction and notes enrich the reader's comprehension by contextualizing Hutcheson's teachings in Dublin and Glasgow, highlighting the significance of his contributions to philosophical education during his lifetime.

Francis Hutchesons 1725 erschienener Inquiry into the Origin of Our Ideas of Beauty and Virtue besteht aus zwei Teilen, von denen das Vorwort und die zweite Abhandlung „Concerning Moral Good and Evil“, neben einer ausführlichen Einleitung des Herausgebers, in diesem Band enthalten sind. Vier zentrale Problembereiche werden behandelt: 1. die Frage nach dem Prinzip des moralischen Handelns, 2. die Frage nach dem Ursprung unserer moralischen Begriffe, 3. das Problem der obersten Maxime des moralischen Handelns und Urteilens und 4. die Konsequenzen dieser Auffassung für die politische Ordnung der Gesellschaft. Die Neuübersetzung basiert auf der zweiten Auflage von 1726 und verzeichnet die Varianten der ersten vier Auflagen.