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Miri Rubin

    1. Jänner 1956

    Miri Rubin ist eine mittelalterliche Historikerin, die sich auf die soziale und religiöse Geschichte Europas zwischen 1100 und 1500 konzentriert. Ihre Arbeit erforscht die komplexen Wechselwirkungen zwischen öffentlichen Ritualen, Macht und dem Gemeinschaftsleben. Rubin bietet tiefe Einblicke in die Gestaltung und den Einfluss europäischer Gesellschaften im späten Mittelalter. Ihre Analysen gewähren den Lesern einen faszinierenden Blick auf die Dynamik der Vergangenheit.

    Cambridge Studies in Medieval Life and Thought Fourth Series: Charity and Community in Medieval Cambridge
    Religious Conversion
    Cities of Strangers
    • Religious Conversion

      History, Experience and Meaning

      • 276 Seiten
      • 10 Lesestunden

      Exploring the diverse landscape of religious conversion, this collection examines historical contexts from early Christian pilgrims to Reformation Germany and fifteenth-century Ethiopia. It delves into the complexities of Jewish, Muslim, and Christian experiences, highlighting both continuity and change across different cultures. The essays investigate various causes and characteristics of conversion, providing a nuanced understanding of how faith and identity intersect throughout history.

      Religious Conversion2024
    • Cities of Strangers

      • 204 Seiten
      • 8 Lesestunden

      Examining how 'strangers' - settling newcomers as well as settled ethnic and religious minorities - were treated in urban communities between 1000 and 1500, Cities of Strangers explores pathways to citizenship and arrangements for those unlikely to become citizens during a period of formative urban growth and its aftermath in medieval Europe.

      Cities of Strangers2020
      3,8
    • This study develops our understanding of medieval society through an examination of its charitable activities. In a detailed study of the forms in which relief was organised in medieval Cambridge and Cambridgeshire, the book unravels the economic and demographic factors which created the need for relief as well as the forms in which the community offered it. With continual reference to the religious teachings of priests and friars and the changing ideas of lay piety, Dr Rubin relates the changing forms of charitable giving to the shift in attitudes towards community and social order, towards relations between laity and clergy, and towards the poor. A local study is thus set in a wide comparative context, drawing together contributions in the fields of social, religious, economic and urban history.

      Cambridge Studies in Medieval Life and Thought Fourth Series: Charity and Community in Medieval Cambridge1987